自2010年9月以來,中國大陸限制對日稀土出口所造成影響，在全球演然以成為熱門話題，亦為我所探究本論文鵠的。當時中國大陸在一片撻伐聲中，似成麻煩製造者，因影響片及整體稀土元素供需市場，特別是那些缺乏稀土元素生產卻又非常依賴中國大陸稀土的進口廠商所發出來的抗議。然事實上，稀土這元素在地球上並不匱乏，但因為它的開採上的成本高利潤卻不高，相對存量卻一直減少造成許多國家並不願去開採它，漸漸全球高逹95%以上的生產量由中國取代，卻也間接造成中國在稀土市場上的獨佔市場地位，但中國卻又是整個稀土市場價格的接受者，供需不均衡所造成的結果卻是相反地。因此中國政府當局大力支持與整合稀土產業進行一連串的體制改造及革新計畫整體架構十分迅速進行中。 此篇論文藉由所蒐集匱乏資料分析瞭解中國大陸稀土元素的發展，並透過經濟、政治分析中國不宜過度依賴稀土短期優勢，事實上，應可加強其稀土整體計劃在國際發展空間、提升稀土產業效能及加速其產業整合與技術提煉上改進，並同時兼顧環保及降低開採上污染等多個面向的思考，再者更瞭解稀土資源不但可增進人類的生活品質，其根本是歸屬大地之母-地球所擁有。 / The objective of this paper is to explore the hot issues of China’s Rare Earths Elements (REEs) on the global. Using a commonly-accepted methods and materials to research of China’s REEs, On the whole, the impact of China’s REEs restriction is almost regarded as mainstream troublemaker who become overshadows influence the REEs market in the world. However it’s not, On the contrary, the Earth is not in shortage of rare earth resources. The problem is in the worldwide supply and demand structure of REEs unbalance and the price is not reasonable for China’s REEs. China’s REEs growing forcefulness regards as a new strength called attention to foreign powers claim China stops exports of rare earth is completely groundless. REEs are as a new symbol of strength and high value metals in upcoming century changed China’s REEs racial policies turn into aggressively to enhance its national level security and pursing its welfare and hegemony in REEs. China is devoted to manage its REEs output quota reduced reliance on demand countries as strategic policies but so to the foreign countries changed their policies. Analysis of the paper indicated basic findings. China holds a main of capturing a larger portion of the global supply but couldn’t depend on its superiority of REEs’ reserves. In other words, China should be devoted to develop its REEs policies as a way to promote and engage China’s REEs grow space agenda with the rest of the world. Find ways to deals with the rough harsh international reality, strive to streamline its rare earth industry, accelerate industrial upgrading, technological innovation in accordance to protect its domestic REEs industries, the environment, reserve REEs resources and learn how to get along with other countries. Extremely, the China government should recognize the resources of REEs are belonging to human-beings and the Earth, not only to China has.

王氏之學，廣矣，大矣。今所論者，僅就其注經之言，加以考辨，重在明其經學之怕 歸，至其他撰著，則不與也。 王氏注經，太半簡明切要，平易近人，所惜者，好攻鄭氏，「強辯求勝」，如本傳云 ：「肅集聖證論，以譏玄短。」又家語序云：「鄭氏學行五十載矣，自肅成童，始志 於學，而學鄭氏學矣，然尋文責實，考其上下，義理不安，違錯者多，是以奪而易之 。」故後人每有微詞，今撰述其言，采薈眾說，是其是而非其非，苟有一言可述，則 據理申闡，使隱義彰明，苟有一字之失，亦循實責名，使名符其實。 本文之內容： 王氏注經，據史志所載，為數甚繁，惜多已亡佚，今可見諸古籍所引，及各家所輯文 之成帙者，有周易注、尚書注、詩注、三禮注、左氏注、孝經注，論語注等七經，今 依唐陸德明經典釋文之序，列章申疏，亦所以借明經之次第也。 第一章：王肅之周易學。 第二章：王肅之周易學。 第三章：王肅之詩經學。 第四章：王肅之三禮學。 第五章：王肅之春秋左氏學。 第六章：王肅之孝經學。 第七章：王肅之論語學。 此外，前列結論，以為本文之喤引，並述及王肅之生平，家世，交遊及著述，取孟子 「知人論世」之義也。後列結論，作綜合之評述，借窺王氏注經態度及其影響。最後 附錄聖證論。王氏一家之經學，今可見者，庶盡於此矣。

社會運動運用社群媒體成功達到政治目的之背後，並不全然都是正面效果，我們同時也得注意到社群媒體使用者在線上的衝突行為。本研究以太陽花學運期間的臉書狀況為例，探討影響臉書使用者做出「刪除好友」與「取消追蹤」行為的因素，以及這些行為影響臉書使用者較少暴露於不同意見的可能。本研究透過違反臉書社交禮儀程度、連結程度以及社會認同理論解釋臉書的衝突行為，並且探討臉書使用行為是否產生回聲室效果。 本研究結果發現，當臉書使用者感受到的違反聯書社交禮儀程度較高、臉書使用者與臉書好友之間的連結程度較低、以及臉書使用者與臉書好友之間的多重社會認同度較低，都會影響臉書使用者做出刪除好友與取消追蹤的行為；另外，研究結果也顯示了刪除好友行為會影響臉書使用者暴露於不同意見的程度較低。本研究期揭示臉書使用者面對不同意見之時，會有刪除好友以及取消追蹤的行為，並提醒我們思考此行為帶來的影響。

國人自我贈禮的風氣方興未艾，但在資源的束縛與傳統價值觀的影響下，使得消費者不免陷於困窘之境，而本研究即欲探討消費者自我贈禮與消費罪惡感之間的關係。本研究目的有四：其一，瞭解國人引發自我贈禮的主要背景情境與動機，並試圖對自我贈禮加以分類，以求得主要的背景情境與動機所對應之自我贈禮類型；其二，發展消費罪惡感之構面與發生時機；其三，瞭解不同自我贈禮類型與消費罪惡感的對應關係；其四，探討在不同產品類型的影響之下，自我贈禮與消費罪惡感的對應關係是否有所不同。 本研究以關鍵事件法設計問卷，透過三次前測得到正式問卷，針對60位消費者進行訪談及問卷施測，共收集了60個自我贈禮事件。經資料分析過後，得到研究結果可歸納成四大方向： 首先在自我贈禮方面，背景情境按發生頻次多寡依序為：發生重大事件、有成就感、工作辛苦、壓力負荷、心情低落、有額外資源、週期性自我回饋；背景情境與動機之間呈現一對一的關係，分別是為了留下紀念、犒賞自己、慰勞自己、抒解壓力、愉悅自己、維持好心情、對自己好一點。另外，若依照產品導向程度的強弱以及資訊準備程度的高低針對自我贈禮進行分類，國人進行最不常發生的自我贈禮類型為「高度產品導向—低度資訊準備」—驚鴻一瞥型。 其次在消費罪惡感方面，其構面為猶豫感、金錢疼惜感、愧疚感，時機為購買之前的預期性罪惡感，購買當下的進行性罪惡感，以及購買之後的反應性罪惡感，而雖然各時機都會有各構面的成分，但預期性罪惡感最主要的構面為猶豫感，進行性罪惡感最主要的構面為疼惜感，反應性罪惡感最主要的構面為愧疚感。 接著在自我贈禮與消費罪惡感之關係方面，當消費者進行週期性自我回饋時，會感受到程度最高的預期性罪惡感；而當消費者因有成就感或心情低落時所進行之自我贈禮，其感受到的是程度最低的預期性罪惡感。至於，若是屬於高度產品導向類型者，其表現在消費罪惡感上的類型最主要為財務類罪惡感；若是屬於低度產品導向類型者，比較有可能不會產生消費罪惡感。 最後，若是受到不同產品類型影響的情況下，由於自我贈禮之禮物類型皆為奢侈品，因此以功能型與享樂型產品做為產品分類的標準。對於購買功能型奢侈品做為自我贈禮禮物的消費者而言，無論是高度產品導向或是低度產品導向類型者，其表現在消費罪惡感上，最主要的類型為財務類罪惡感；對於購買享樂型奢侈品做為自我贈禮禮物的消費者而言，若是高度產品導向類型者，其表現在消費罪惡感上，最主要的類型為財務類罪惡感；若是低度產品導向者，則傾向完全沒有罪惡感。 整體而言，本研究不僅為國人自我贈禮的背景情境與動機之先導研究，亦開啟了消費罪惡感研究之先河，並建立消費罪惡感的構面與時機，著實為後續研究奠定了相當的基礎。 / People in Taiwan have tended to buy themselves gifts recently. However, under the constraints of resources and the influence of traditional values, they would hesitate to buy or not to buy. This study focuses on this interesting theme-the relationship between consumers’ self-gift giving and consumer guilt. The objectives of this study are to explore consumers’ motivations of self-gifts, the dimensions and evolution of consumer guilt, and the relationship between consumers’ self-gift giving and consumer guilt. Product categories are also under the consideration of this study to examine the effects of different products on the relationship between consumers’ self-gift giving and consumer guilt. This research employed the critical incident techniques. A questionnaire was first designed and pre-tested three times before the main field work. Through collecting, sorting and analyzing 60 self-gift giving events, the results pointed out four main parts as followed. To begin with, the results indicated that consumers will buy gifts for themselves when the important events happened, something achieved, some hard work finished, feeling stressed, being depressed, gaining some extra resources, and purchasing periodically. These situations were one-to-one corresponding to some motivations, respectively to remember, to reward, to compensate, to relieve, to revive, to keep in a good mood, and to be nice to oneself. In addition, self-gift giving behavior might be divided into four types by the degree of product-oriented (high vs. low) and the degree of information-prepared (high vs. low). However, few Taiwanese were classified by “high product-oriented and low information-prepared”, called “Glance”. Secondly, the consumer guilt had three dimensions-hesitation, anguish, and remorse. Also, it had three moments of occurrence. The anticipatory guilt occurred before purchasing; the proceeding guilt occurred when purchasing; and the reactive guilt occurred after purchasing. Although each moment of consumer guilt included three dimensions meanwhile, what’s more important, the major dimension of anticipatory guilt was hesitation, the major dimension of proceeding guilt was anguish, and the major dimension of reactive guilt was remorse. As for the relationship between consumers’ self-gift giving and consumer guilt, consumers had the highest degree of anticipatory guilt when they bought gifts for themselves under periodical purchase. However, consumers had the lowest degree of anticipatory guilt if they bought self-gifts under achievements or depression. Besides, if self-gift giving behavior was highly product-oriented, consumers would have financial consumer guilt. Moreover, if self-gift giving behavior was lowly product-oriented, consumers would have no consumer guilt. Finally, this study concerned the functional/hedonic products moderating the relation between self-gift giving and consumer guilt. For those who bought themselves functional gifts, no matter this self-gift giving behavior belonged to highly or lowly product-oriented, consumers would have financial consumer guilt. For those who bought themselves hedonic gifts, if this self-gift giving behavior was highly product-oriented, consumers would have financial consumer guilt; however, if this self-gift giving behavior was lowly product-oriented, consumers would have no consumer guilt.

宗教倫理即是以宗教信仰為核心而建構的倫理道德體系。一貫道信仰中，道親往生後，家屬處於不穩定狀態，宗教倫理能提供死者一個終極關懷，即是回歸理天的彼岸世界。對家屬而言，一貫道道場倫理給予物質與精神面的支助，強化此岸世界的倫理關係，人與人與間更緊密的連結起來。 本論文從一貫道內部經典與外界研究的文獻整理，來分析有關宗教儀禮的教義與實踐，另外，從各組線的訪問與田野調查比較其奠禮的發展過程與理念基礎。此研究首先探討一貫道教義的基本觀念，再對應理天倫理與道場倫理的互動關係，然後對奠禮儀式的人事安排、流程與意涵加以剖析，最後與民間奠禮做一比較，可觀察一貫道禮儀在禮俗上，經過吸收與轉化後對社會的貢獻程度。總結，一貫道奠禮可以說明宗教倫理對失序的家庭倫理有支持、整合的功效。 / Religious ethic is constituted as a frame of moral philosophy that centered by religious beliefs. In the beliefs of I-Kuan Tao, Tao members’ death lead their families fall into a instable status; therefore, religious ethic is seeking to a situation of providing flatliner a ultimate concern, which means after death, the spirit will go back to “Li Tian” - Heaven. For those Tao members who face their families’ death, Tao ethic could offer the support not only on substance but also spirit side, so it improves the ethical relationship in the shore world, and link up all people more closer. This thesis was done via researching from inside scripture of I-Kuan Tao and outside studies from relative scholars to analyze about creed and practice of religious ritual. In addition, the thesis was also completed by doing interview and fieldwork of other branch of I-Kuan Tao on the development of the laying ceremony. The thesis started with the basic concept of I-Kuan Tao’s dogma, and then correspond the interactive relation between Heaven ethic and temple ethic. Subsequently analyze the ritual of laying ceremony of personnel arrangement and procedure and significance. Finally the thesis show the comparison of I-Kuan Tao laying ceremony and folk type to show I-Kuan Tao’s way has contributed to the society. In conclusion, I-Kuan Tao’s laying ceremony can interpret that religious ethic the function of supporting and integration for the domestic disorder.

本文主要試圖回應傳統經學史論述中鄭王之辨此一議題。傳統經學史書寫中，或是以學派競爭的立場，或是採取鄭學中心角度，對王肅多予以負面評價。本文受到現象學思維啟發，試圖通過歷史性的追溯，重新梳理王肅形象的建構歷程。其次，透過重新閱讀目前傳世之王肅著述，以說明王肅個人的吉禮與凶禮主張，進而分析具體的禮文儀節，歸納出王肅禮學義體系的義理內涵與特質。第三、藉由中古禮家徵引王肅禮說的相關記載，以觀察王肅禮說在中古禮家進行禮學實踐時，造成了哪些短期影響及長期效應。 全文共分五章：〈第一章：緒論〉主在介紹本研究相關背景資訊、研究目的與研究方法；〈第二章：現代經學意義下王肅形象的建構與反省〉主要透過統計《皇清經解》中對於王肅的評議情形，以說明乾嘉學者對於王肅的總體觀感；其次以「教科書經典效應」的立場，分析清季皮錫瑞《經學歷史》對於現代經學研究環境所造成的影響。透過上述二者的討論，藉此說明現代經學研究者視野下王肅形象的建構過程。〈第三章：王肅禮學義理及其時代意義〉透過整理歸納，以說明王肅吉禮凶禮的具體主張，藉以呈現王肅禮學體系的人間屬性。此外，透過重建曹魏皇權語境的脈絡化處理方式，說明王肅禮學與明帝皇權的互動過程。〈第四章：王肅禮學體系的擴散與傳播〉藉由中古禮家明引王肅禮說的表現，以試圖說明王肅禮說對於中古禮制發展與禮學實踐的影響情形。並進而勾勒後世徵引行為如何反饋王肅禮說內涵。〈第五章：結論〉除了總結各章所得、研究缺失外，更試圖彰顯「擴散與傳播」的研究立場對中國古代（經）禮學研究具有哪些價值與意義。

本研究從作者實務工作曾經遭遇的兩個「威嚇語言」互動策略為起點，發現過去相關研究多屬探討記者與消息來源互動社會結構層面之「靜態論述」，鮮少觸及「語言互動」策略與內涵。本研究改以語用學之言說行動、語境概念、禮貌原則以及社會心理學之面子、面子威脅等概念為基礎，歸納出人際溝通由核心到外圍的語言互動脈絡，並依合作程度高低推演出記者與消息來源間之「合作性語言互動」(cooperative verbal interaction)與「非合作性語言互動」(non-cooperative verbal interaction)兩種不同語言互動策略。 根據訪談與個案研究資料所示，記者與消息來源語言互動過程使用之各種不同手法（如婉言相勸、閃躲、打哈哈、口頭威嚇、直接修理等），均可歸納於「合作／非合作」語言互動策略範疇。整體而言，「合作語言策略」最常出現，「非合作語言策略」在互動過程只是施壓手段，但兩種策略若像「胡蘿蔔與棍子」般地交叉運用，則常有較佳效果。 本研究亦發現，消息來源並非記者隨意擺布的「掌中棋」，亦即記者若不當使用「非合作語言策略」而將消息來源逼至瀕臨壓力邊緣之際，消息來源亦會使用「非合作語言策略」嚴厲反擊而造成反效果。因此，語言策略的尺度拿捏與技巧等語境因素，常是互動雙方能否達成目標之微妙關鍵所在。 / As previous studies in this area have long emphasized more on the social levels of reporter-source interactions, this study, based on the literature of pragmatics, facework, and impoliteness, examined how the news reporters interact with their sources on a linguistic level trying to distinguish varied verbal strategies used by these two interactants in news reporting, such as exhorting, evasiveness, verbal threatening, and verbal attacking. Research result reveals that both cooperative/non-cooperative verbal interactive strategies are common and easily observable in news reporters’ routine meetings with their sources. In principle, the non-cooperative verbal interaction can be further divided into four sublevels according to the degrees of cooperation between the two interactants. In conclusion, it is confirmed that the cooperative/non-cooperative verbal interaction model developed in this study can be used not only as a research framework to examine the reporter-source interactions in a qualitative way, but also as a practical strategy which would show that both the reporters and sources may use the model to detect and challenge, and in the meantime to counterattack, the other side in their daily encounters.

國 立 政 治 大 學 研 究 所 碩 士 論 文 提 要 研究所別: 語言學研究所 論文名稱: 中文對話中的異議現象 指導教授: 李櫻 博士 研究生: 林智怡 論文提要內容: 共壹冊，分伍章 在日常對話中，我們觀察到衝突對話是避免出現的，而大致上人們較傾向給予同意，而不傾向行使異議對話。既然在中國社會裡，面子和禮貌是相當受重視的，因此在中文對話中避免行使異議對話尤其重要。雖然在很多情境下，禮貌意味著盡量給予同意而避免異議，但顯然人們並不總是在同意他人。如果一個人不同意他的談話對象所表達的意見，他可以用一些禮貌的方式來避免威脅到對方的顏面。本篇研究的重點就是在調查當說話者要行使異議時，他們對不同的語用策略(pragmatic strategies)及語言特徵(linguistic features)的運用，並將探討說話者對談話原則中的合作原則(CP)及禮貌原則(PP)的遵守或違反。在調查的過程中，性別差異也將列入考慮。 在這篇研究當中，我們收集了九筆日常面對面對話互動的語料：三筆男對男的對話，三筆女對女的對話，三筆男與女的對話。每筆語料都是錄音自兩位熟朋友間大約四十五分鐘的對話。在語料分析的過程中，我們同時採用質性與量化的探討來調查並解釋中文對話中的異議現象。 研究結果顯示在異議時所呈現的語用策略及語言特徵似乎互相矛盾。人們傾向使用較具侵略性及競爭性的糾正策略(correction)來行使他們的異議，反而傾向用較宛轉的語言特徵來表示異議。然而，這並不是一個真正的矛盾，相反的，它可能顯示出年輕的族群不只在乎禮貌的和諧關係，同時也用較直接的語用策略來表示他們之間的一致性(solidarity)。除了用較宛轉的語言特徵來緩和行使異議時所用的較直接的語用策略外，人們在行使異議時也違反一些合作原則來實行禮貌原則或其他對話原則。不論人們如何行使異議，表面上禮貌或不禮貌，違反合作原則來遵守其他的談話原則的最終目的都是得體合宜及禮貌。 至於異議表現的性別差異，雖然一般的印象中是男性的互動比女性較具競爭性、侵略性及好辯，然而我們這裡的研究並不完全和這樣的模式吻合。女性現在較主動表達她們的意見，然而她們自由表達她們的想法只侷限在同樣是女性面前。換句話說，雖然現在的女性比傳統女性受較好的教育，男性也已意識到表現騎士風範及尊重女性的重要性，然而男女之間的權力(power)差異，似乎仍在現代社會中有著影響力。 / Abstract In daily conversation, it can be observed that conflict talk is avoided and agreement is generally preferred over disagreement. Avoidance of disagreement plays an especially important role in Mandarin Chinese conversation, since face and politeness are valued high in Chinese society. Although in many contexts being polite means maximizing areas of agreement and minimizing disagreement, clearly people do not always agree; and if one does not agree with the views expressed by a conversational partner, there are polite options available for him to avoid any possible threat on the interlocutor’s face. The focus of this study is to investigate the speakers’ use of different pragmatic strategies and linguistic features when disagreement arises, and will also discuss the speakers’ observation or violation of the conversational principles of CP and PP. In the process of our investigation, gender difference will be taken into consideration. In this study, we collect 9 dyadic face to face daily conversations: three male-to-male conversations, three female-to-female conversations, and three mixed-gender conversations. Each conversation is given by two close friends and tape-recorded around forty-five minutes. In the process of data analysis, qualitative as well as quantitative analysis will both be adopted to investigate and explain the phenomenon of disagreement in Mandarin Chinese conversation. The results of this study indicate that the performance of the pragmatic strategies and the linguistic features in disagreement seems to be a contradiction. People tend to choose the aggressive and competitive strategy of correction to perform their disagreement, while they tend to choose mitigating features when performing their disagreement. However, this may not be a real contradiction. Instead, it may show that the young group’s concern is not only the harmonious relationships observed in politeness, but also the solidarity signaled by using direct pragmatic strategies. Besides using the mitigating linguistic features to tone down the direct pragmatic strategies in the performance of disagreement, people also violate some CP maxims to uphold the PP and other conversation principles when performing their disagreement. No matter how the disagreement is performed, superficially polite or impolite, the major concern and ultimate achievement of the CP violation for the sake of observation of other linguistic maxims is appropriateness and politeness. As for the gender differences in the performance of disagreement, though the overall impression is that male interaction is typically more competitive, aggressive and argumentative than female, our study here does not completely match with the general pattern. Females are now more active in expressing their opinions; however, they freely express their thought only in front of their own sex. In other words, the power difference between males and females still has its influence in this modern society though now females are better-educated than the traditional women and males have already known the importance of showing chivalry and respect to females.

本研究從廣義的社區傳播觀點出發，探討傳統社會結構限制下的社區已婚女性，如何展現她們的能動性從家庭「走出來」，並且成為社區大學和在地社區產生連結的中介角色。在已婚女性的個人能動性方面，研究者發現根據女性所擁有的資源差異，會影響她們自我定位協商的方式。其中自主性內隱的女性，使用了「以退為進」的戰術，有意識或無意識地鬆動了傳統「賢妻良母」的自我定位。而在女性發揮能動性的過程裡，她們也展現出一種默會知識樣貌──同理心和禮物經濟。這些默會知識的運用，使她們得以在家庭和社大的場域，扮演橋樑般的角色，在情感層面上建立起對班級、社大與社區的集體認同，以及可被用於即時動員的人際網絡。而她們也會以自己的知識經驗為基礎，將社大的理念轉化為她們所認可的具體行動。 / The idea of "Community Communication" is not limited to the use of community media. In a broader perspective, interpersonal communication in everyday life should also be identified as a sphere of community communication. Therefore my research focused on the interpersonal communication of four married women who took courses in Chi-Mei Community University. From their cases, the agency of married women who lived under traditional social restraints was distinctively uncovered. As long as these female students found their own way out of domestic life, they voluntarily became mediators in community communication. They helped Chi-Mei staff not only in running courses more smoothly but also in building rapport with local inhabitants successfully. All these female students identified themselves with the roles of "wives and mothers." However, based on the different resources they acquired, they developed various tactics in the re-negotiation of self-identities during the post-parental period. In one case where the husband had more power over his wife, the wife swiftly came up with strategic approaches that instead helped her gain the advantages over her husband (sometimes even without his knowing it). With this kind of wit cultivated from daily communications, while studying in Chi-Mei Community University, these married women even foster certain tacit knowledge which can be defined as "empathy" and "gift economy". By making use of tacit knowledge, these women translated the concepts advocated by Chi-Mei staff into real actions. And they were able to mobilize their family members and friends in taking these actions as well. Yet they did not associate their voluntary contributions with the abstract concepts, but attributed the actions to their sense of belongings as a community with Chi-Mei and the people whom they admired. These female students actually underestimated their importance in community mobilization. In fact, after Typhoon Morakot seriously damaged southern Taiwan in August 2009, the community networks fostered by women’s interpersonal communication played crucial roles in delivering materials to those victims in need. This was a good example of how the loosely connected networks could be activated at some critical moment while community mobilization is urgently required.

不論是反全球化或是支持全球化，我們都無法否認，全球化已經是一個現在進行式。另外一個與全球化一樣逐步成長的乃是市場經濟體制，市場經濟體制植基於開放競爭有助於資源合理分配的觀念，而全球化則擴大了資源分配的範圍。然而，全球化和市場經濟體制的發達，貿易壁壘的消除，也帶動跨國界限制競爭活動的發展，反托拉斯不再是單純的國內問題，而是國際問題。 國際反托拉斯所帶來的問題大致可分為下述兩種，一是阻礙國際貿易的發展，二是因為各國不同的反托拉斯標準造成國際緊張以及企業成本。第一類問題可以細分為下述幾種情況：1. 國際卡特爾破壞市場競爭機制以及消費者福祉； 2. 跨國公司在全球濫用獨占力，影響國際競爭秩序和消費者福祉；3. 競爭法的缺乏以及競爭法的不力執行構成市場進入障礙。第二類問題亦可以細分為下屬幾種情況：1. 國際合併的多國標準造成企業的額外成本，不利國際合併之進行，並造成國際緊張；2. 國與國間產業政策以及競爭政策的衝突。 面對上述這些跨國性的反托拉斯問題，各界紛紛提出競爭法調和的呼籲，此議題近來在各國際組織也漸獲重視。事實上為了處理國外限制競爭行為對國內所產生的影響，以保護本國利益，國內法方面已有所謂的「域外適用（extraterritorial application）」對策產生。但是競爭法的域外適用並無法全然解決現時國際限制競爭行為所帶來的問題，反而還帶來了新的問題，並造成國際緊張。為了在國際案件有效執行反托拉斯法，不論是在卡特爾案件或是獨占力濫用案件，各國競爭法主管機關互相合作與協調都是不可或缺的。至於將競爭法提升至國際法層次，避免國家以非關稅措施破壞自由貿易制度，似乎也有需要。 本文目的在於藉著對競爭法調和現況的瞭解和其成就之分析來尋求目前全球化時代，貿易自由化時代下跨國限制競爭問題的解決之道。 全文一共分為六章，第一章為緒論，為本論文做出開端，闡明全球化時代國際競爭秩序的問題，並提出研究範圍與目的。 第二章研究關於國際競爭秩序的雙邊條約，著眼於美國和歐盟，澳洲和紐西蘭，以及我國和世界各國所訂立的條約。討論範圍為該些雙邊關係所建立之合作內容，其具體成效，成功失敗之因素，以及可供世界各國借鏡之處。台灣部分則著眼於我國目前現狀之檢討，和未來走向之研究。 第三章為從事競爭法調和的區域性國際組織，研究範圍包括歐盟、APEC以及NAFTA。其中APEC所從事的活動較近於政策性的調和，屬於競爭政策的宣導；NAFTA則進一步具有競爭法的實體規範；歐盟不但具有實體規範，並具有一套全球獨步的競爭法執行架構。 第四章為國際組織，將討論UN, WTO和OECD在國際競爭法的發展。UN基本上雖為政治組織，但是對於競爭議題也相當重視；WTO部分則將討論目前競爭議題在WTO體系的進展，並進一步討論WTO進行國際競爭法調和工作的可行性和不可行性；OECD對於競爭議題也一直相當重視，本文將探討OECD在競爭議題方面的研究成果。 第五章為全球性的競爭法規範，討論的範圍有UNCTAD所提出的「管制限制性商業行為的一套多邊協議的公平原則和規則（Set of Multilaterally Agreed Equitable Principles and Rules for the Control of Restrictive Business Practices）」以及DIAC。這兩套全球性的競爭法不但都具有實體規範也都提出一套制度性規範，雖然兩者都未能成為具有拘束力的國際競爭法，但是其所提出的實體規範內容和架構設計仍值得我們做進一步的研究。「管制限制性商業行為的一套多邊協議的公平原則和規則」本身是以聯大決議的形式呈現，因此在某一角度而言，「管制限制性商業行為的一套多邊協議的公平原則和規則」並未失敗，然而DIAC原本乃是預定成為WTO的附件之一，唯最後這樣的理想並未實現，因此我們有必要去問，DIAC的失敗因素為何？是基於其實體內容的設計問題，或是制度面的設計問題？或者是因為其他的外在因素？ 最後，在第六章的結論，本文將試圖分析各種競爭法調和方式的利弊得失，並且提出建議。 / Some people oppose globalization, while others support globalization. However, it is undeniable that globalization is an on-going trend. Another on-going trend is market-oriented economy structure. The structure of market-oriented economy bases on the theory that competition contributes to reasonable allocation of resource. On the other hand, globalization expands the scope of the allocation of resources. However, the proliferation of globalization and the structure of market-oriented economy and the elimination of trade barriers also promote the development of transnational anticompetitive activities. Antitrust is no more a pure domestic issue, it is also an international issue nowadays. International antitrust problems could be divided into two parts. First, the international antitrust activities hinder the development of international trade. Second, different antitrust standards of each country cause international tense situation and increase enterprises’ cost. First situation contains following aspects: 1. International cartels ruin market competition system and welfare of consumers. 2. Transnational companies abuse their dominant power all globally and affect international competition order and consumers’ welfare. 3. Absence of competition law and unenforcement of it constitute market entrance obstacles. Second situation also contains following aspects: 1.Different standards of international mergers bring many results, such as increasing enterprises’ extra cost, hindering the proceedings of international mergers, and causing international tensions. 2. The conflict between industry policy and competition policy of countries. Facing those transnational antitrust problems, the issue of the harmonization of competition law has been raised. This issue is drawing more and more attention in several international organizations day by day. In fact, to deal with the domestic effect of abroad anticompetitive activities to protect national interest, the theory “extraterritorial application” of domestic law has been raised. However, the extraterritorial application of domestic law is unable to solve all the problems that the international anticompetitive activities have brought. Furthermore, it has also made new problems and caused international tensions. To enforce antitrust law effectively in international cases, cooperation and coordination between national competition agencies are unavoidable. In addition, bringing antitrust law up to international law level and avoiding nations ruin free trade system by non-tariff strategy seem also be needed. The main purpose of this essay is to understand and analysis the current situation of the harmonization of competition law and to find out the solution of transnational competition problems in the era of globalization and the era of free-trade. This essay has been divided into 6 chapters. The first chapter is the introduction, which illustrates the international competition problems in the era of globalization and brings out the studying scope and purpose of this essay. The second chapter talks about international competition bilateral treaties between U.S. and E.U., Australia and New Zealand, Taiwan and other countries. The discussing scope contains the cooperation content which was set up by the bilateral treaty, its concrete result, and the reasons of its failure or success. As for Taiwan, this essay focuses on the review of its current situation and where its future is. The third chapter talks about regional international organizations which involve in the harmonization of competition law, such as E.U., APEC and NAFTA. APEC’s activities are more closer to the harmonization of policies, which promote competition activities. NAFTA has substantial competition regulations. E.U. not only has substantial regulations but also has the first set of enforcement system of international competition law in the world. The forth chapter is international organization, which talks about the development of international competition law in U.N., WTO and OECD. Although basically U.N. is a political organization, it also highly emphasizes competition issues. In addition, this chapter talks about the development of competition issues in the WTO system and the possibilities of promoting the harmonization of international competition law in WTO. Additionally, OECD also emphasizes competition issues very much. This chapter also talks about the study result of OECD in the competition issues. The fifth chapter is the global competition regulations, which contains “Set of Multilaterally Agreed Equitable Principles and Rules for the Control of Restrictive Business Practices” of UNCTAD and “ Draft International Antitrust Code”. Both of the global competition laws contain substantial regulations and the design of enforcement systems. Although both of them ended up in unrestrictive regulations, they also deserve further research. “Set of Multilaterally Agreed Equitable Principles and Rules for the Control of Restrictive Business Practices” was brought out with the form of UN General Assembly Resolution, but it is successful in some aspect. DIAC was meant to be an Annex of WTO originally. However this idea was not realized at the end. Why DIAC failed? Was it because of the design of its substantial content or the design of the enforcement structure or other outside factors? At last, this essay will analysis the shortages and advantages of all kinds of the harmonization of competition law and bring out recommendations in the conclusion of chapter 6.