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The decline of the Chinese matriarch : the struggle to reconcile "old" with "new"Lee, Tara 05 1900 (has links)
The thesis examines representations of the matriarch in three Chinese Canadian texts:
SKY Lee's Disappearing Moon Cafe, Wayson Choy's The Jade Peony, and Denise Chong's The
Concubine's Children. The matriarch is the female head of the Chinese household who is able
to gain substantial power by manipulating the assets granted to her in a patriarchal system.
Dislocated from her home in China, she serves in these texts as the focal point for the collision
between the New World, Canada, and the Old World, China. Confronted by a new
environment, the matriarch must decide whether she will choose conformity or identity
experimentation. The thesis is concerned with the way Chinese Canadian writers negotiate
multiple identities through narrators who must come to terms with the divided loyalties of the
women of the past. The analysis of the matriarch's identity shifts is informed by the work of
the feminist theorists, Elspeth Probyn and Moira Gatens, who explore the productive potentials
of rebelling against binary codes.
The thesis is divided into three chapters that discuss how the texts come close to
embracing identity fluidity, but cannot overcome the need to reach a coherent representation
of the matriarch. The first chapter is devoted to Disappearing Moon Cafe, and argues that
Lee's narrator sacrifices her female characters, albeit reluctantly, in order to privilege
feminism over her Chinese heritage. The second chapter turns to The Jade Peony and discusses
how Choy's child narrators give in to binary thinking by relegating Poh-Poh, the Old One, to
the realm of memories to make room for the New Ways. The final chapter on The Concubine's
Children explores Chong's desire to redeem a grandmother who wreaked havoc on the family
when she defied traditional gender roles.
The thesis concludes by determining that Lee, Choy, and Chong are reaching for a
multi-voiced reading of the past, but cannot yet articulate a way out. The uncertainty of their
representations of the matriarch signals their efforts to move beyond binaries to a state of
coexisting identity categories. / Arts, Faculty of / English, Department of / Graduate
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Matriarkatet i Barbie: Jämställd idyll eller överdriven dystopi? : En tematisk analys ämnad att studera unga kvinnors och mäns uppfattningar av omvända genusstrukturer i Barbie 2023. / Matriarchy in Barbie: Equal Idyll or Exaggerated Dystopia? : A Thematic Analysis Aimed to Study Womens and Mens Perception of Reversed Gender Structures in the Movie Barbie 2023.Andersson, Jenny, West, Evelina January 2024 (has links)
Denna studie syftar till att undersöka hur unga kvinnor och män i åldern 20-29 som studerar på svenska högskolor uppfattar de omvända genusstrukturerna i filmen Barbie (Gerwig, 2023). Detta gjordes genom semistrukturerade intervjuer som sedan granskades med en tematisk analys. Därefter jämfördes de båda könens uppfattningar för att studera vilka likheter och skillnader som kunde hittas. Många länder har ett patriarkat och detta bidrar till en ojämställdhet då det kvinnliga könet ses som underordnat medan det manliga könet som överordnat. När filmer så som Barbie får genomslagskraft kan det patriarkat som samhället har normaliserat utmanas. Media har makt över publiken och kan därmed påverka dem på individnivå. Blir tillräckligt många personer påverkade kan det skapa uppfattningar hos hela samhällen. Resultatet visade att hos kvinnorna sågs två primära teman: Förtryckande patriarkat & jämställt matriarkat samt Det underordnade perspektivet. Vidare kunde tre sekundära teman identifieras: Förenklad förståelse för problematiken, Negativa känslor samt Överdriven porträttering. Hos männen kunde två primära teman identifieras: Extrem överdrift samt Motsägande åsikter. De sekundära temana som kunde identifieras är: Det hierarkiska perspektivet samt Historiska samband. Det går även att se flera likheter och skillnader i de båda könens uppfattningar. Exempelvis var en likhet hur båda könen inte relaterade till de karaktärer som representerar deras kön, utan de relaterade till de karaktärer som hade samma maktposition som de själva har i verkligheten. Ett exempel på en skillnad bland könen var hur männens åsikter skilde sig åt medan kvinnornas åsikter var mer lika varandra. / This study aims to research how young women and men aged 20-29 studying at Swedish universities, perceive the reversed gender structures in the film Barbie (Gerwig, 2023). This was done through semi-structured interviews which were then analysed with a thematic analysis. Afterwards, the perceptions of both genders were compared to each other to study what similarities and differences could be found. Many countries have a patriarchy, this contributes to inequality as the female gender is seen as subordinate while the male gender is seen as superior. When movies like Barbie gain traction, the patriarchy that society has normalized can be challenged. The media has power over the audience and can thus influence them on an individual level. If enough people are affected, it can create perceptions in entire societies. The study showed that in the women's analysis there were two primary themes: Oppressive patriarchy & equal matriarchy and The subordinate perspective. Furthermore, three secondary themes could be identified: Simplified understanding of the problem, Negative feelings, and Exaggerated portrayal. With the men, two primary themes could be seen: Extreme exaggeration and Contradictory views. The secondary themes that could be identified are: The hierarchical perspective and Historical connections. It is also possible to see several similarities and differences in the perceptions of both genders. For example, a similarity was how both genders did not relate to the characters that represent their gender, but they related to the characters that had the same position of power that they themselves have in reality. An example of a difference between the genders was how the men's opinions differed while the women's opinions were more similar to each other.
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Women's Access to Political Power in Ancient Egypt and Igboland: A Critical StudyAlameen, Antwanisha V. January 2013 (has links)
This is an Afrocentric examination of women's use of agency in Ancient Egypt and Igboland. Most histories written on Kemetic women not only disconnect them from Africa but also fail to fully address the significance of their position within the political spiritual structure of the state. Additionally, the presence of matriarchy in Ancient Egypt is dismissed on the basis that patriarchy is the most visible and seemingly the most dominant form of governance. Diop contended that matriarchy was one of the key factors that connected Ancient Egypt with other parts of Africa which is best understood as the Africa cultural continuity theory. My research analyzes the validity of his theory by comparing how Kemetic women exercised agency in their political structure to how Igbo women exercised political agency. I identified Igbo women as a cultural group to be compared to Kemet because of their historical political resistance in their state during the colonial period. However, it is their traditional roles prior to British invasion that is most relevant to my study. I define matriarchy as the central role of the mother in the social and political function of societal structures, the political positions occupied by women that inform the decisions of the state and the inclusion of female principles within the religious-political order of the nation. Matriarchy as a critical framework was used to identify how Kemetic women and Igbo women accessed political power by means of motherhood, political leadership, and spiritual authority. The findings of this study show that Igbo women and Ancient Egyptian women were integral to the political operation of their states. Furthermore, the results indicate that Ancient Egypt and Igboland shared cultural commonalities as it relates to the roles that women occupied as spiritual specialists, political leaders and mothers. / African American Studies
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A voz e a vez de Eva: a nova heroína contemporânea em obras de José Saramago / The voice and the time of Eva: the new contemporary heroine in romance novels of José SaramagoIvi Barile 26 March 2008 (has links)
Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / A proposta deste trabalho é realizar uma análise da figura feminina nos romances Jangada de pedra, História do cerco de Lisboa e Ensaio sobre a cegueira, de José Saramago. Iniciando por uma breve pesquisa da história da mulher como forma de traçar a longa trajetória por que passou até a sua emancipação, o estudo revela, através da análise de diferentes identidades femininas, a abertura de uma nova concepção de mulher na literatura portuguesa.O escritor propõe em sua obra uma reflexão sobre a situação do mundo através do indivíduo e suas atitudes, responsabilidades e anseios. Os ensinamentos que seus romances costumam transmitir aos leitores, na maioria das vezes, partem de personagens femininas. A mulher se completa realizando o papel de mãe, protetora e companheira e, ao mesmo tempo, de amante e guerreira. Considerada pelo presente trabalho uma heroína contemporânea, ela engloba estas duas vertentes que a sociedade por muito tempo insistiu em separar, cuidando da casa e da família ao mesmo tempo em que trabalha e busca seu sustento fora de casa Também é a mulher que, nesta obra, tem o poder da sensibilidade e da compaixão ajudando àqueles que precisam, mesmo quando mal os conhece. E também é ela quem consegue, encantadoramente, metamorfosear-se de menina a mulher, intercalando as imagens de santa e prostituta, sedutora externamente e pura em sua essência.Entretanto, a escrita saramagueana não trata apenas de inibir a matriz patriarcal, ignorando com isso o papel do homem. O que há é o resgate das culturas primitivas matriarcais, com a mulher e o homem governando em igualdade e harmonia. Por este motivo, o homem também é muito importante em seus romances já que, em união com a mulher, incentivado e guiado por ela, partem juntos, através do amor, para uma travessia (humana) existencial, na busca do conhecimento / The proposal of this work is to carry out an analysis of the feminine figure in the romances novels Jangada de Pedra, História do cerco de Lisboa and Ensaio sobre a Cegueira of the writer José Saramago. Beginning with a short research of the woman history as a way to trace her trajectory along the time for her emancipation, and with the analysis of the different feminine identities, the study reveals a new concept of the woman in Portuguese literature.The writer proposes in his work a reflection of the world situation through the individuals and their attitudes, responsibilities and desires. The lessons of his novels to the readers, most of the time have start from feminine figures. The woman completes herself playing a mothers role, protector and partner, and at the same time lover and warrior. Considered at the present work as an actual heroine, she takes the mission of the two distinct activities that the society insisted in making them apart, taking care of home and family while she works to provide their needs.In this work the woman also has the power of sensibility and compassion to help those in needs even when she barely knows them. She is also the one who can, with charm, become herself from girl to woman, fitting in as saint and prostitute, externally pure and seducer in her essence.However, Saramagos writings are not only about the matrixs patriarchal inhibition, ignoring the mans role. There is the rescue of matriarchal primitive cultures, with woman and man governing in equality and peacefully. For this reason, the man is also very important in his novels, since together with the woman, motivated and guided by her, they go trough love for an existential cross over for the search of knowledge
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A voz e a vez de Eva: a nova heroína contemporânea em obras de José Saramago / The voice and the time of Eva: the new contemporary heroine in romance novels of José SaramagoIvi Barile 26 March 2008 (has links)
Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / A proposta deste trabalho é realizar uma análise da figura feminina nos romances Jangada de pedra, História do cerco de Lisboa e Ensaio sobre a cegueira, de José Saramago. Iniciando por uma breve pesquisa da história da mulher como forma de traçar a longa trajetória por que passou até a sua emancipação, o estudo revela, através da análise de diferentes identidades femininas, a abertura de uma nova concepção de mulher na literatura portuguesa.O escritor propõe em sua obra uma reflexão sobre a situação do mundo através do indivíduo e suas atitudes, responsabilidades e anseios. Os ensinamentos que seus romances costumam transmitir aos leitores, na maioria das vezes, partem de personagens femininas. A mulher se completa realizando o papel de mãe, protetora e companheira e, ao mesmo tempo, de amante e guerreira. Considerada pelo presente trabalho uma heroína contemporânea, ela engloba estas duas vertentes que a sociedade por muito tempo insistiu em separar, cuidando da casa e da família ao mesmo tempo em que trabalha e busca seu sustento fora de casa Também é a mulher que, nesta obra, tem o poder da sensibilidade e da compaixão ajudando àqueles que precisam, mesmo quando mal os conhece. E também é ela quem consegue, encantadoramente, metamorfosear-se de menina a mulher, intercalando as imagens de santa e prostituta, sedutora externamente e pura em sua essência.Entretanto, a escrita saramagueana não trata apenas de inibir a matriz patriarcal, ignorando com isso o papel do homem. O que há é o resgate das culturas primitivas matriarcais, com a mulher e o homem governando em igualdade e harmonia. Por este motivo, o homem também é muito importante em seus romances já que, em união com a mulher, incentivado e guiado por ela, partem juntos, através do amor, para uma travessia (humana) existencial, na busca do conhecimento / The proposal of this work is to carry out an analysis of the feminine figure in the romances novels Jangada de Pedra, História do cerco de Lisboa and Ensaio sobre a Cegueira of the writer José Saramago. Beginning with a short research of the woman history as a way to trace her trajectory along the time for her emancipation, and with the analysis of the different feminine identities, the study reveals a new concept of the woman in Portuguese literature.The writer proposes in his work a reflection of the world situation through the individuals and their attitudes, responsibilities and desires. The lessons of his novels to the readers, most of the time have start from feminine figures. The woman completes herself playing a mothers role, protector and partner, and at the same time lover and warrior. Considered at the present work as an actual heroine, she takes the mission of the two distinct activities that the society insisted in making them apart, taking care of home and family while she works to provide their needs.In this work the woman also has the power of sensibility and compassion to help those in needs even when she barely knows them. She is also the one who can, with charm, become herself from girl to woman, fitting in as saint and prostitute, externally pure and seducer in her essence.However, Saramagos writings are not only about the matrixs patriarchal inhibition, ignoring the mans role. There is the rescue of matriarchal primitive cultures, with woman and man governing in equality and peacefully. For this reason, the man is also very important in his novels, since together with the woman, motivated and guided by her, they go trough love for an existential cross over for the search of knowledge
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Julia Hills Johnson, 1783-1853 MY SOUL REJOICEDThayne, Linda J. 23 April 2008 (has links) (PDF)
Julia Hills Johnson, the 48-year-old wife of Ezekiel Johnson and mother of sixteen children, found spiritual fulfillment in the doctrines of a new religion called Mormonism. Her baptism in 1831 was a simple act that ultimately led her halfway across the American continent, and strained her marital relationship, yet filled her with a sense of spiritual contentment. Julia's commitment to her faith, her tenacity, self-determination and willingness to take risks to participate in this new religious movement sets her apart from other nineteenth-century farm women in New England and New York. Julia's religiosity was self-determined and tenacious. She chose to break with the religious and social conventions of her time to embrace ideas that were outside the social and religious norms of her society because she found spiritual fulfillment in a religious movement with doctrines and an organizational structure that to her was logical, intellectually appealing and consistent with her pre-existing concept of true Christianity. As a dominant influence in her children's lives she was determined to adhere to and inculcate her children in the Church's doctrines and organization. Throughout her twenty-two-year sojourn in Mormonism she remained dedicated to the success of what for her was the restoration of God's kingdom on earth. Her participation in that movement at times placed her and her family at personal and financial risk to adhere to the doctrines of their faith and remain in company with other converts. Julia experienced Mormonism from its earliest days to their exodus west. Because she was among the first to join her life affords us an opportunity to examine the role of women in the early church and to test historical theories intended to explain women's conversion, and women's doctrinal attitudes. From Julia's conversion and post conversion experiences, historians of nineteenth-century America, religion, women's, and Mormon history will gain greater insight into the role women played in the early history of the Church. Julia shaped the religiosity of her children, influenced the religiosity of others, and thereby influenced the development of the Church.
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From Snow White to Frozen : An evaluation of popular gender representation indicators applied to Disney’s princess films / Från Snövit till Frost : En utvärdering av populära könsrepresentations-indikatorer tillämpade på Disneys prinsessfilmerNyh, Johan January 2015 (has links)
Simple content analysis methods, such as the Bechdel test and measuring percentage of female talk time or characters, have seen a surge of attention from mainstream media and in social media the last couple of years. Underlying assumptions are generally shared with the gender role socialization model and consequently, an importance is stated, due to a high degree to which impressions from media shape in particular young children’s identification processes. For young girls, the Disney Princesses franchise (with Frozen included) stands out as the number one player commercially as well as in customer awareness. The vertical lineup of Disney princesses spans from the passive and domestic working Snow White in 1937 to independent and super-power wielding princess Elsa in 2013, which makes the line of films an optimal test subject in evaluating above-mentioned simple content analysis methods. As a control, a meta-study has been conducted on previous academic studies on the same range of films. The sampled research, within fields spanning from qualitative content analysis and semiotics to coded content analysis, all come to the same conclusions regarding the general changes over time in representations of female characters. The objective of this thesis is to answer whether or not there is a correlation between these changes and those indicated by the simple content analysis methods, i.e. whether or not the simple popular methods are in general coherence with the more intricate academic methods. / <p>Betyg VG (skala IG-VG)</p>
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