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"He's a Human, You're a Mermaid": Narrative Performance in Disney's The Little MermaidPolanco, Raquel 05 1900 (has links)
Disney animation represents a powerful source of economic and cultural production. However, following the death of Walt Disney, the animation division found itself struggling to survive. It was not until the 1989 release of the hugely successful animated film The Little Mermaid that Disney would reclaim its domination among children's cultural producers. Additionally, The Little Mermaid inaugurated a shift in Disney's portrayals of gender as the company replaced the docile passive princess characteristic of its previous animated films with a physically active and strong willed ambitious heroine. Grounded in an understanding of Disney's cultural significance as dominant storyteller, the present study explores gender in The Little Mermaid by means of narrative performativity. Specifically, I analyze the film's songs "Part of Your World," "Under the Sea," and "Poor Unfortunate Souls" as metonymic narrative performances of gender that are (1) embodied, (2) materially situated, (3) discursively embedded and (4) capable of legitimating and critiquing existing power relations.
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På egna ben : En genusvetenskaplig analys av huvudrollerna i The Little Mermaid och Kiki’s Delivery ServiceLindqvist, Elias January 2020 (has links)
Synen på vad som utgör den så kallade starka kvinnliga karaktären har varit objekt för förändring, vilket kan synliggöras bland annat via filmmediet. Syftet med studien är att granska och jämföra två tecknade kvinnliga protagonister utifrån ett genusvetenskapligt perspektiv. Metoden för studien utgörs av två genusvetenskapliga modeller som kategoriserar manligt och kvinnligt beteende, samt semiotisk bildanalys. Materialet består av Disneys The Little Mermaid och Studio Ghiblis Kiki’s Delivery Service. Resultatet visade att karaktärerna uppvisar liknande personliga egenskaper, då de båda är vackra, sårbara, aktiva, skyddande och självständiga, men att de trots detta spelar mycket olikartade rolltyper, samt utformats på olika sätt av sina skapare. Slutsatsen är att Kiki förefaller vara den mer feministiska av de två karaktärerna, men att även Ariel med tanke på verkets inomtextuella tidsperiod till viss del kan tolkas som feministisk.
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Linguistic sexism in mermaid tales : a study of linguistic sexism involving the mermaid figure in filmsÅgren, Linda January 2014 (has links)
No description available.
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Once Upon a Time in a Single-Parent Family: Father and Daughter Relationships in Disney's The Little Mermaid and Beauty and the BeastSharp, Ashli A. 01 December 2006 (has links) (PDF)
Fairy tales are adapted to fit the needs of each generation, reflecting the unique challenges of that society. In the 1980s and 1990s of the United States, issues of what constituted a family circulated as divorce increased and fatherhood was debated. At this time, Disney released two animated films featuring a father and daughter: The Little Mermaid and Beauty and the Beast. Both films are adaptations of fairy tales, and they incorporate changes that specifically reflect concerns of the United States in the late-twentieth century. In the original narrative of "The Little Mermaid" the heroine is primarily raised by her grandmother and wants an immortal soul more than the love of the prince. The tale ends with her death and expectation that after 300 years of service, she can obtain an immortal soul. Disney changes the story, however, by removing the grandmother and placing Triton at the head of the family. His overbearing nature pushes Ariel away as she struggles to gain her independence and win Eric's love. Before the story concludes, Triton, Ariel, and Eric work together to defeat the sea witch and achieve the film's happy ending--the creation of a traditional family. The fairy tale of "Beauty and the Beast" begins with a father who is educated, respected, and wealthy before hardship strikes. Beauty's request for a rose is what starts the adventure as she must learn to love the Beast to save him from an enchanted curse. Disney's alterations to the narrative make Maurice an ineffectual father whose inadequacies bring Belle to the Beast's castle, and the modified curse on the Beast makes both him and Belle need to fall in love, founding their relationship on equality. The tale concludes with the jubilant hope that the couple will form a family together. Both animated features proved popular with the public, suggesting that the films' resolutions are considered desirable endings. The films can then be interpreted as expressing the hope that from the single-parent homes of the late-twentieth century, a new generation of stronger nuclear families can arise if these homes base their relationships on unified efforts and equal partnerships.
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‘The Fisherman and his Soul’ Revalued : A Significant and Singular Fairy Tale in Oscar Wilde’s WorkCAIZERGUES, Quentin January 2022 (has links)
The period 1889-1891 has been regarded as crucial in Oscar Wilde’s (1854-1900) career. Having been somewhat unsuccessful as a writer during the 1880s, and turning to journalism to earn a living, Wilde in this period saw the publication of his dialogues which led to his sole novel The Picture of Dorian Gray (hereafter, Dorian), serialised in 1890 before being republished as a novel in 1891. It has been characterized as a turning point in his career, and critics have studied these works in detail, as well as those which followed, especially the four society’s comedies: Lady Windermere’s Fan (1892), A Woman of No Importance (1893), An Ideal Husband (1895), The Importance of Being Earnest (1895). However, besides this selection, much of Wilde’s work remains under-researched, particularly his fairy tales, whose study suffers from the prejudicial categorisation as children’s literature. Research to date has tended to privilege a single aspect of Wilde’sfairy tales, as in Jarlath Killeen’s The Fairy Tales of Oscar Wilde (2007) focusing on a Victorian societal perspective, rather than studying the fairy tales as a coherent and integral part of Wilde’s lifework. The essay focuses on ‘The Fisherman and His Soul’ (hereafter, ‘Fisherman’), recognised as the most sophisticated tale from Wilde’s A House of Pomegranates (1891) (hereafter, Pomegranates). It will establish the essential role of ‘Fisherman’ in understanding Wilde’s complex aesthetic philosophy by examining the tale from two distinct levels of intertextuality. First, Wilde borrowed some of the most emblematic aesthetical and narrative elements from Andersen’s ‘The Little Mermaid’ (hereafter, ‘Mermaid’) and other similar fairy tales from the early nineteenth century for explicitly positioning ‘Fisherman’ as a response to Andersen’stale. Taking the opposite approach to Andersen’s ‘Mermaid’, Wilde’s ‘Fisherman’ stands as a social critique against the Victorian doxa, especially denouncing its nefarious effect on art. Second, through epistolary and textual evidence, the essay reveals the connections between ‘Fisherman’, Dorian, and ‘The Soul of Man’ (1891), including their genesis, design, themes, and discourse. This dual intertextuality of ‘Fisherman’ allows us to reassess Wilde’s tale as an influential text. It contributes simultaneously to comprehending better how consistent Wilde’s aesthetic standards and societal view were.
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The Whole Other World of Ashman and Menken: Broadway Conventions in Disney's "Renaissance" MusicalsMinelli, Kelli Marie 27 January 2023 (has links)
No description available.
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L'Anti-Salomé, représentations de la féminité bienveillante au temps de la Décadence (1850-1920) / The Anti-Salome, representations of benevolent femininity in the Time of DecadenceDaouda, Marie Kawtar 12 December 2015 (has links)
À la charnière entre deux siècles, Salomé fait office de lieu commun inévitable de la littérature et des arts. Cependant, aux côtés de la femme fatale, s'affirme la présence discrète mais tout aussi inévitable de la féminité fragile et bienveillante, formée sur le modèle de la princesse de conte et de l'héroïne de roman gothique, mais surtout sur celui de la vierge et martyre du roman édifiant, qu'il soit antiquisant ou contemporain. Parfois discrète jusqu'à l'illisibilité, cet archétype n'est légitimé dans sa fonction bienveillante que par un sacrifice. La signification religieuse du bouc émissaire reste à la fois lisible et efficace dans les structures narratives du roman, mais aussi dans le détail de l'écriture de ces personnages. Les figures mariales, magdaléennes ou féeriques sont soumises à la même épreuve de destruction, par laquelle l'édification qu'elles symbolisent se fait littéralement construction de sens, juxtaposition d'éléments esthétiques disparates mais efficaces par lesquels un personnage en vient à représenter allégoriquement la création artistique elle-même. En reliant le milieu du XIXe siècle aux années 1920 et en mettant les plus connus des héritiers de Baudelaire en perspective avec ceux dont le nom commence à peine à revenir à la postérité, l'enjeu de la recherche est d'établir dans quelle mesure ces représentations de la féminité bienveillante relèvent d'une permanence, d'un monument – au sens de monumentum – où la fin de siècle va non seulement contempler la mort d'une époque révolue, mais concentrer tout ce qui sert, à l'aube du XXe siècle, à théoriser l'art idéaliste. / At the crossroads between two centuries, Salome plays the part of a mandatory commonplace in art and literature. Nevertheless, next to the femme fatale and just as unavoidable, stands a fragile and benevolent form of feminity, molded in the cast of the fairytale princess and theGothic novel heroine, but inspired above all by the Virgin and Martyr of the edifying novel, be it antique or contemporary. As it might be discrete enough to become unreadable, this archetype's benevolence cannot be legitimated without a sacrifice. The religious meaning of the scapegoat remains just as obvious and as efficient in the novels' narrative structure, as well as in the detailsthrough which such characters are built. Marial, magdalenian and farylike characters must undergo the same destruction trial, through which their edifying meaning becomes a litteral building-up up meaning, by juxtaposing dissimilar and yet efficien aesthetic elements which turn the character into an allegory of artistic creation. By linking mid-19th century and the 1920es and by weaving a link between the most famous of Baudelaire's heirs and the ones whose name is just merging out of oblivion, the purpose of this study is to analyse how much these representations of benevolent femininity must be seen as a permanence, as a monument – or as a monumentum – where late-19th century will not only gaze a the death of a declining era, but concentrate all what will be used to theorize idealist artistic movements on the edge of the 20th century.
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Skimmer, trassel, djupt, mörkt, blöttEngström Apelmo, Sally January 2023 (has links)
Shimmer, Tangle, Deep, Dark, Wet is an exploration of the possibilities of the publication, the underwater world, editorial work and an investigation in different materials. The work includes among other things, a professional mermaid, a marine geologist, three underwater rugby players, and a poem about the waves in the Persian Gulf. / Skimmer, trassel, djupt, mörkt, blött är ett utforskande av publikationens möjligheter, världen under vatten, redaktionellt arbete och ett experimenterande med olika material. Arbetet innehåller bland annat en professionell sjöjungfru, en maringeolog, tre undervattensrugbyspelare och en dikt om vågorna i persiska viken.
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Interroger l’idéologie du studio Disney par la (re)composition musicale : une approche alternative de l’analyse filmique : La Petite Sirène (1989), La Belle et la Bête (1991) et Aladdin (1992)Naëck, Krishvy 03 1900 (has links)
Pour respecter les droits d’auteur, la version électronique de cette thèse a été dépouillée de certains documents visuels et audio‐visuels. La version intégrale de la thèse a été déposée à la Division de la gestion des documents et des archives. / Notre travail concernant Disney s’inscrit dans le champ de la musique de film, et
même si le studio a fait l’objet de nombreuses recherches tant sur des questions
esthétiques que culturelles, il reste intéressant à étudier, car il peut ainsi devenir l’objet
de recherche, non sur l’originalité d’un corpus, mais sur un déplacement de la méthode,
nous permettant d’interroger l’idéologie à l’œuvre. Notre thèse concentre son attention
sur La Petite Sirène (1989), La Belle et la Bête (1991) et Aladdin (1992) où il nous
semble que, en recourant à la recomposition de la musique de certaines séquences des
films, nous puissions faire jouer à la part de virtualité du texte filmique un rôle dans
cette entreprise critique : retrouver la voix des héroïnes Ariel, Belle et Jasmine. Nous
pensons que les lectures préexistantes ont fait le choix de prioriser le récit et que le
déplacement proposé par Stanley Cavell dans sa lecture de King Lear, prêtant la
cohérence au personnage, nous invite, sur le même modèle, à faire une lecture similaire
concernant les films de Disney. Si un geste de recomposition musicale peut nous aider à
penser ce rapport au personnage, c’est parce que nous pensons que la musique peut faire
entendre la virtualité d’un film (et plus précisément de ses personnages), et devenir par
cela un geste d’analyse critique de son idéologie, et ici particulièrement des rapports de
pouvoir. Recomposer certaines séquences importantes du film, c’est le rééclairer en
reprenant les matériaux musicaux mêmes du compositeur du film (Alan Menken), pour
en redistribuer les emphases — notion à laquelle nous ne donnons pas qu’une valeur
musicale, mais une valeur philosophique, reprenant à Stanley Cavell cette idée qu’une
différence d’accent peut faire toute la différence du monde. La recomposition musicale
met en acte les allers-retours indispensables à la compréhension des séquences que nous
travaillerons : elle redonne corps aux espaces de résonance du film et compose les
affleurements d’une promesse initiale proposée par le film vis-à-vis de son héroïne. Elle
aide à réfléchir au film et à ses interactions tout en faisant monter à la surface ladite
promesse dont le film cherchait à bloquer l’actualisation. Ces allers-retours nous
permettent de retrouver l’importance des numéros musicaux à l’intérieur des films dans
lesquelles s’expriment les héroïnes. En prolongeant notre analyse par le prisme de
l’intermédialité, nous réfléchissons à la porosité avec la scène de Broadway (ou plus
précisément ici avec le off-Broadway) qui permettent des doubles lectures issues des
numéros musicaux. L’ensemble de la musique, dans son lien au complexe audio-visuel,
nous permet ainsi de réfléchir aux rapports de pouvoir inscrits dans le film. / From aesthetics to cultural studies, Disney has been the subject of many studies.
Thanks to this prolific research, it is possible de study it by another methodological
angle to understand the ideology of and within the movies. Within the academic field of
film music, our thesis will draw its attention on The Little Mermaid (1989), Beauty and
the Beast (1991) and Aladdin (1992). It seems that, thanks to an alternative version of
the original score that we would compose, we may bring the potentiality inscribed in the
movie to be a part of our critical study: find the heroines’ voice Ariel, Belle and
Jasmine. We think that the previous studies of these films made the choice of
prioritising a narrative analysis where ours is to take into account of the character’s
consistency, as does Stanley Cavell in his reading of King Lear. The main idea is to see
this new composition as an alternative version the composer could have come up with,
and to measure how we can go from the recomposition to the original sequence and end
up with another angle for the analysis of the movie. We think that this method will
enable us to take account of the character’s consistency for the music can be a way to
hear the potentiality of a movie (and specifically here, the characters), so it will be an
opportunity to discuss Disney ideology. The musical recomposition of specifics
sequences will help us to point out that the film makes a choice thanks to musical
emphasis — notion that is not only musical but also philosophic, as Stanley Cavell
points out that a difference of emphasis is able to make all the difference in the world.
The musical recomposition enact the back and forth inside the different moments of the
movie to help us understand what is at stake: it enlightens the resonances between the
sequences and compose the surfacing promise initially build-up by the movie towards
the heroine. It also helps us thinking about the movie’s interactions while getting to the
surface the aforementioned promise the movie was trying to stop from actualising.
Going back and forth into the movie thanks to the musical recomposition brings to light
the importance of the musical numbers where the heroines have a space and moment to
express themselves. By extending our analysis through the prism of intermediality, we
consider the porosity of theses musical numbers with the Broadway stage (and more
accurately the off-Broadway) whose enable us to do dual readings of the movie. All the
music in its connexion to the rest of the audio-visual complex enable us to think about
the power relations which occurs in the movie.
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From Snow White to Frozen : An evaluation of popular gender representation indicators applied to Disney’s princess films / Från Snövit till Frost : En utvärdering av populära könsrepresentations-indikatorer tillämpade på Disneys prinsessfilmerNyh, Johan January 2015 (has links)
Simple content analysis methods, such as the Bechdel test and measuring percentage of female talk time or characters, have seen a surge of attention from mainstream media and in social media the last couple of years. Underlying assumptions are generally shared with the gender role socialization model and consequently, an importance is stated, due to a high degree to which impressions from media shape in particular young children’s identification processes. For young girls, the Disney Princesses franchise (with Frozen included) stands out as the number one player commercially as well as in customer awareness. The vertical lineup of Disney princesses spans from the passive and domestic working Snow White in 1937 to independent and super-power wielding princess Elsa in 2013, which makes the line of films an optimal test subject in evaluating above-mentioned simple content analysis methods. As a control, a meta-study has been conducted on previous academic studies on the same range of films. The sampled research, within fields spanning from qualitative content analysis and semiotics to coded content analysis, all come to the same conclusions regarding the general changes over time in representations of female characters. The objective of this thesis is to answer whether or not there is a correlation between these changes and those indicated by the simple content analysis methods, i.e. whether or not the simple popular methods are in general coherence with the more intricate academic methods. / <p>Betyg VG (skala IG-VG)</p>
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